A View of the Rights of God and Man.
James Dodson
1797-James McKinney.-This sermon seeks to expound the proper limits and duties surrounding civil liberties in order to avoid both tyranny and infidelity.
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1797-James McKinney.-This sermon seeks to expound the proper limits and duties surrounding civil liberties in order to avoid both tyranny and infidelity.
Read MoreJames McKinney was born in Cookstown, County Tyrone, Ireland, November 16, 1759. He entered the University of Glasgow, Scotland, from which he graduated in 1778...
Read More1704-John McMillan I.-
Read More1831-Andrew Symington.-Two sermons delivered on the occasion of the death of Archibald Mason. In these, Mr. Symington discusses the nature of death and how it differs for the saints. Importantly, he stresses the resurrection of the blessed dead and their future glory.
Read More1779-John McMillan II.-An ordination sermon for John McMillan III, setting forth the duties of the faithful minister.
Read More1644-Alexander Henderson.-A sermon detailing the great need and method of reforming both the church and the nation together with a dire warning to magistrates that will not be reformed.
Read More1817-James Renwick Willson.-An informative, if uneven, treatment of the history of the doctrine of the atonement. This portion of the book contains Willson’s historical insights together with a wealth of information about numerous early American Reformed and Presbyterian bodies complete with an outline of their controversies.
Read More1648-George Gillespie.-Gillespie’s dying testimony and belief that the covenanted cause will ultimately prevail.
Read More1883-David Steele.-This section discusses the steps of defection from reformation principles (the first of which is always occasional hearing), the subjection of the church to worldly principles and the need for historical testimony in all proper testimony-bearing.
Read More1644-Alexander Henderson and some brethren.-This is an apologetic work designed to exhibit Presbyterianism as it really was in Scotland not as it was portrayed by its detractors.
Read More1648-George Gillespie.-Two days before he died, Gillespie was concerned to leave a dying testimony against voluntary associations with malignants and other opposers of the covenanted Reformation.
Read More1708-John McMillan I.-A clear and earnest testimony by the Cameronian Apostle, John Macmillan, against the various defections amongst Presbyterians in Scotland together with his plain reasons for dissenting from the Revolution establishment of 1690.
Read More1883-David Steele.-In these concluding remarks, Mr. Steele expresses no regrets for remaining steadfast in the old paths and he understands all of the persecuting of him to be the result of his faithful contendings, as it always has been with the people of God. Those departing always persecute those who stand fast.
Read More1648-Geoge Gillespie.-Gillespie’s dying testimony warning the Church of Scotland against compliance with and engagement to malignants and others hostile to the covenants. From his death bed, he warned about the very measures that would split the church into Protestors and Resolutioners. Gillespie was decidedly on the side of the Protestors.
Read More1883-David Steele.-In this Appendix, Mr. Steele defends his commitment to ministry and the support of the covenanted cause of Reformation even in the United States. He gives a sense of what it took to ride the circuit to scattered adherents in the 19th century Mid-west.
Read More1802-Alexander McLeod.-A sermon on the unlawfulness of holding men in perpetual slavery through man-stealing.
Read More1649-George Gillespie.-A volume which gathers many of Gillespie’s smaller works on various topics of church government, sacraments, confederacies and the nature and extent of the atonement.
Read More1781-John McMillan III.-This letter defends the Reformed Presbyterian position on civil magistracy in opposition to the various misunderstandings and misrepresentations of Seceders.
Read More1883-David Steele.-This Appendix addresses charges and concerns about his finances. He defends his own labor, austerity and frugality as means to advance the end of maintain a ministry to those of his charge. This he contrasts with the case of ministers with settled charges who play the ecclesiastical politics.
Read More1770-John Fairley.
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