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Database

The Cameronian's Dream

James Dodson

In a dream of the night I was wafted away
To the muirland of mist, where the martyrs lay; 
Where Cameron’s sword and his Bible are seen
Engraved on the stone where the heather grows green.

‘Twas a dream of those ages of darkness and blood, 
When the minister’s home was the mountain and wood; 
When in Wellwood’s dark valley the standard of Zion, 
All bloody and torn ‘mong the heather was lying.

‘Twas morning; and summer’s young sun from the east
Lay in loving repose on the green mountain’s breast; 
On Wardlaw and Cairtable the clear shining dew
Glistened there ‘mong the heath-bells and mountain flowers blue.

And far up in heaven, near the white sunny cloud, 
The song of the lark was melodious and loud; 
And in Glenmuir’s wild solitude, lengthened and deep, 
Were the whistling of plovers and bleating of sheep.

And Wellwood’s sweet valleys breathed music and gladness, 
The fresh meadow blooms hung in beauty and redness; 
Its daughters were happy to hail the returning, 
And drink the delights of July’s sweet morning.

But, oh! there were hearts cherished far other feelings, 
Illumed by the light of prophetic revealings, 
Who drank from the scenery of beauty but sorrow, 
For they knew that their blood would bedew it to-morrow.

‘Twas the few faithful ones who with Cameron were lying
Concealed ‘mong the mist where the heath-fowl was crying; 
For the horsemen of Earlshall around them were hovering, 
And their bridle-reins rang through the thin misty covering.

Their faces grew pale, and their swords were unsheathed, 
But the vengeance that darkened their brow was unbreathed; 
With eyes turned to heaven, in calm resignation, 
They sang their last song to the God of Salvation.

Though in mist and in darkness and fire they were shrouded, 
Yet the souls of the righteous were calm and unclouded. 
Their dark eyes flashed lightning, as, firm and unbending, 
They stood like the rook which the thunder is rending.

The muskets were flashing, the blue swords were gleaming, 
The helmets were cleft, and the red blood was streaming, 
The heavens grew dark, and the thunder was rolling, 
When in Wellwood’s dark muirlands the mighty were falling.

When the righteous had fallen, and the combat was ended, 
A chariot of fire through the dark clouds descended; 
Its drivers were angels on horses of whiteness, 
And its burning wheels turned on axles of brightness;

A seraph unfolded its doors bright and shining, 
All dazzling like gold of the seventh refining: 
And the souls that came forth out of great tribulation, 
Have mounted the chariots and steeds of salvation.

On the arch of the rainbow the chariot is gliding, 
Through the path of the thunder the horsemen are riding. 
Glide swiftly, bright spirits! the prize is before ye, 
A crown never fading! a kingdom of glory!

- James Hyslop

George Gillespie (1613-1648)

James Dodson

George Gillespie was son of John Gillespie, minister at Kirkaldy.  He was born in 1613.  In 1629, he was sent to the University of St. Andrews to prosecute his studies.  When he had completed his academic career, and was ready to enter into the office of the ministry, his progress was...

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John Calvin (1509-1564)

James Dodson

Calvin was born in Noyon, France, on July 10, 1509. He received formal instruction for the priesthood at the Collège de la Marche and the Collège de Montaigue, branches of the University of Paris. Encouraged by his father to study law instead of theology, Calvin also attended universities at Orléans and Bourges.

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Martin Luther (1483-1546)

James Dodson

Martin Luther was born in Eisleben, Germany, the son of Hans Luther, who worked in the copper mines, and his wife Margarethe. He went to school at Magdeburg and Eisenach, and entered the University of Erfurt in 1501, graduating with a BA in 1502 and an MA in 1505. His father wished him to be a lawyer...

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Presbyterians Do Not Celebrate Holy-days.

James Dodson

1835-Samuel Miller.-In this section of his chapter on Presbyterian worship, from his book "Presbyterianism, the Truly Primitive and Apostolic Constitution of the Christian Church," Miller asserts and explains why Presbyterians do not celebrate holy-days such as Christmas or Easter.

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An Address on West India Emancipation.

James Dodson

1838-James Renwick Willson.-This address by Willson contains a survey of a report by members of the Emancipation society. Willson, who was an ardent supporter of ending negro slavery, spends time vindicating people of African descent from many frivolous charges leveled to deny them freedom. This address is of interest both as a vigorous criticism of slavery while, at the same time, giving assurances that racial integration was not a recipe for miscegenation. Interestingly, Willson asserts that slavery was responsible for mulattoes, quadroons, etc. because it degraded the morals of slave owners.

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Reasons of dissent from the Act of Synod rescinding the Act, which ordered the Congregations to read the lines in the public singing of the praises of God.

James Dodson

1847-James Renwick Willson.-Dissent over the allowance of the Synod of 1847 dispensing with the necessity of lining of the Psalms in the public worship of God. Undoubtedly his reasons are still unpopular with those whose mindset rejects order and charity in the worship of God.

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Levitical Functions.

James Dodson

1847-James Renwick Willson.-This unfinished piece, obviously written while the debate over deacons raged in the Reformed Presbyterian church, is burdened to demonstrate the continuity between the Levites and the New Testament deacons. Toward the close, Willson cautions against applying every passage about Levites to deacons because only one order of Levites were commissioned to teach and they are not comparable to the common deacon.

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