ANTI-INSTRUMENTAL MUSIC IN THE WORSHIP OF GOD HOMEPAGE.
"While many who employ [the organ] consider themselves the verychampions of Protestantism, it will be long, long indeed, before they uproot Popery by this regulator of choirs; and while nothing has ever proved more annoying to Papists than the singing of Psalms in a congregational manner, the playing of all the heretical organs in Christendom causes to them comparatively little sorrow. On the contrary, the cross surmounting a Protestant meeting house, and the swelling tones of the organ within, give to her sons the hope that “holy mother” may yet receive these errorists, who are, at least, so far rejoicing under her shadow, and becoming familiar with her “image and superscription.”"—Alexander Blaikie, The Philosophy of Sectarianism (1854).
WORKS AGAINST INSTRUMENTAL MUSIC IN THE WORSHIP:
1882-William Wishart (1821-1906).-An article from the Evangelical Repository examining the claims of proponents of musical instruments in worship taken from the meaning of the Greek word PSALLO. Dr. Wishart explains why PSALLO does not provide Biblical support for the use of mechanical instruments of worship.
1713-Anonymous.-A very instructive essay which explains the rise of the use of musical instruments and the reason their use was discontinued in the best Reformed churches.
1859-Hugh Brown (1810-1888).-Two discourse on purity of worship. The first examines and defends the exclusive use of the inspired Psalms in the praise of the church; the second explains why the use of instrumental music in the worship of God is not warranted under the New Testament.
1644-The Parliament.-An Act authorizing the removal of all things which violate the Scriptural, or Regulative, principle of worship from all houses of worship throughout England. This included all the liturgical garb, furniture pictures of Jesus or the Trinity together with the removal of all musical instruments.
1888-Robert L. Dabney (1820-1898).-A review wherein Dabney not only praises Girardeau's book but he adds a number of keen observations and insights into why instrumental music should be kept out of the public worship of God.
1888-John L. Girardeau (1825-1898)-This is one of the more thorough discussions of the question of the use of musical instruments in the worship of God.
1871-Robert Johnson (1810-1879).-A extremely well reasoned defense of the anti-instrumentalist position in which he engages several well known objections and examines the plausibility of the arguments of those who would introduce these instruments into the worship of God.
1868-W. Robertson.-This pamphlet is the substance of two lectures given in connection with the agitation by some in order to introduce an organ into the worship of God. In 1873, five years after these lectures, the pro-organ party carried the day and an organ was introduced into the worship of Coupland Street United Presbyterian Church, Manchester, England. Mr. Robertson's work is a testimony against this outrage.
1858-Alexander Hislop (1807-1865).-An appendix which discusses the use of musical instruments in the church with an eye toward Jewish usage.
1851-Robert J. Breckinridge (1800-1871).-A Southern Presbyterian decries the use of organs in Presbyterian churches and vows never to speak in a church that has one. He discusses the theological reasons for holding to a strict non-instrumentalist position.
1849-Alexander Blaikie (1804-1885).-An Associate Reformed Presbyterian minister defends the practice of a cappella psalmody by way of catechetical exercises.