A Sermon Preach’d Upon Breach of Covenant.
James Dodson
1663-John Guthrie (ca. 1632-1669).-A sermon on the binding nature of covenants and the consequences that fall to those who break them.
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1663-John Guthrie (ca. 1632-1669).-A sermon on the binding nature of covenants and the consequences that fall to those who break them.
Read More1783-John Howie.-This work, is largely the results of Howie’s research, which engages with a particular controversy in the Anti-Burgher Secession Church, purports to be the united efforts and combinations of four committees of “Lifters”. The gist of the argument, set against the case of David Smyton and the so-called “Lifters”, canvases history, theology and practice to show that the proper mode of administering the Lord’s supper requires “lifting” the elements while the prayer of sacramental consecration is made. Smyton argued that, in the consecration of the elements of the Lord’s supper, the bread and wine are elevated (hence, “Lifters”), and that this is part of the proper mode of distributing the elements of the sacrament. Smyton’s rival was the very learned Anti-Burgher Seceder, Adam Gib. The author, or authors, of this, the largest pamphlet produced during this controversy, sees this as matter of applying the Regulative Principle. As he works his way through the argument must discuss terms of communion, the use of communion tokens, and many ancillary topics.
Read MoreJames William Shaw was born near Ardstraw, County Tyrone, Ireland, November 6, 1812. His early studies were conducted in that area. In 1824, he was removed to America, and his family settled in West Hebron, New York. In 1837, he entered the Coldenham Academy and from there went on to Lafayette College....
Read More1842-James M. Willson.-This short notice explains the occasion of the productions fo the discourses which form the basis of this book.
Read More1842-James M. Willson.-In this introduction, the author sets forth the reasons and motives for writing this small book.
Read More1842-James M. Willson.-In this chapter, Willson establishes that Christ is the mediator of the nations and has the right to reign and rule over all peoples and nations.
Read More1842-James M. Willson.-In this chapter, Willson gives a number of the reasons for the mediatorial reign of Christ.
Read More1842-James M. Willson.-This chapter discusses the different responsibilities which fall upon those nations blessed with the light of the Gospel.
Read More1842-James M. Willson.-In this chapter, Willson applies the biblical principles held by Covenanters to evaluate the United States and its Constitituion.
Read More1842-James M. Willson.-A series of conclusions for all Covenanters drawn from the principles set forth in the earlier chapters.
Read More1842-James M. Willson.-A series of appendices containing quotes and comments relating to the mediatorial reign of Christ over the nations.
Read More1687-Alexander Shields.-Shields explains both the title and the intent of this book in its historical setting and its relation to earlier works of similar import.
Read More1687-Alexander Shields.-An explanation of the scope and purpose of this book as the production of those committed to the witnessing church.
Read More1687-Alexander Shields.-This covers the earliest period of Scottish history including its first encounters with the Christian religion and its special place in the history of the Gentile churches.
Read More1687-Alexander Shields.-A survey of earlier Scottish history showing that the Scots have always been disposed to religious and civil liberty in contrast to Romanism.
Read More1687-Alexander Shields.-This portion contains the contendings of the church against popery and in favor of true religion and liberty.
Read More1687-Alexander Shields.-An historical survey showing the struggle of the Church of Scotland on behalf of the kingly prerogatives of Christ prior to the second reformation (1570-1638).
Read More1687-Alexander Shields.-In this section, Shields surveys the period of the second reformation and its various attainments demonstrating the purity and fidelity of this period (1638-1660).
Read More1687-Alexander Shields.-A history of the testimony bearing of the Covenanters during the period of the Restoration (1660-1687), including the "Killing Times."
Read More1687-Alexander Shields.-An overview of the causes of the sufferings of the Covenanters during the period after the restoration, commonly called the "Killing Times."
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