1853-James M. Willson.-In this chapter, Willson discusses the duties of citizens and subjects with respect to taxation and the general nature of civil duties as they pertain to religion.
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1853-James M. Willson.-In this chapter, Willson considers a number of objections thought both plausible and biblical and explains why Romans 13 is not teaching a doctrine of passive obedience to tyrants.
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1853-James M. Willson.-Willson concludes by asserting the right and duty to apply Scriptural principles to the US Constitution and its outworkings with a firm belief that the principles of the Bible will ultimately prevail.
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1853-James M. Willson.-This contains a series of observations on certain Greek words and phrases taken from various authors in support of Willson’s views.
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1841-James M. Willson.-An brief explanation of the cause for researching and writing on the topic of the deacon together with an apology for the present work.
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1841-James M. Willson.-A Scriptural and historical survey designed to prove that the office of deacon is one both ordinary and perpetual in the Chrisitan church.
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1841-James M. Willson.-A positive and expansive view of the duties and responsibilities which pertain to the office of deacon.
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1841-James M. Willson.-In this chapter various schemes which undermine the diaconate and its role in the life of the church are examined, particularly "boards of trustees" and their antipathy toward many of the things deacons are appointed to do and preserve in the church.
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1841-James M. Willson.-A thorough discussion of the diaconate with respect to its relations to the other church officers and its position with regard to the various church courts.
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1841-James M. Willson.-A concluding plea for the establishing of a useful and intelligent diaconate.
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1841-James M. Willson.-This contains three notes: first, concerning the discontinuance of the office of deacon in Scotland; second, a list of Old Testament passages relative to the finances of the church; third, a short discussion of the titling of church property.
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1841-James M. Willson.-A very thorough discussion of this office including its necessity, perpetuity and use.
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1818-Archibald Mason.-Five discourses on prophetical subjects each containing many pious notes and counsels. Although his predicted time table has proved wrong at points, many of his observations remain true and await their proper time of fulfillment.
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1818-Archibald Mason.-This supplemental essay was written by Mason to defend his contentions regarding the beginning of the 1260 year apostasy. Particularly, he is critical of a paper written in defense of starting that period in 756 A.D. Much of his criticism revolves around his belief that civil power is not necessary for the constitution of Antichrist. In this, it is our belief that Mason was wrong; nevertheless, his discussion is helpful to studying prophetic numbers.
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1827-Archibald Mason.-An exposition of the sixth vial and its relation to the rise and fall of Islam. Mason discusses the Turkish empire and its role in the unfolding of prophecy.
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1842-James M. Willson.-This represents Willson's early work on the mediatorial kingdom of Christ and its implications in the relam of civil government particularly that of the United States.
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1829-Archibald Mason.-A excellent presentation of the doctrine and practice of saving faith. Mason presents a classic Protestant exposition with several notes that remind the reader he was a Covenanter.
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1648-George Gillespie.-A very careful exposition of what does and does not constitute lawful confederations and associations for those who would walk circumspectly in accordance with that covenanted work of Reformation wrought in the Church of Scotland or are simply concerned to act as consistent Christians.
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1679-The United Societies.-A brief declaration of the testimony of the Covenanters against all the defects of the land and a purposing to stand by this at any cost.
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John Chrysostom (347-407).-A very careful exegesis of Paul's discussion on the veiling of women in 1 Corinthians 11. Chrysostom concludes that the veiling of women is not religious but natural because it is a sign of the subjection and inferiority of the women to her husbands together with other observations.
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