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Database

APPENDIX II.

James Dodson

1883-David Steele.-This Appendix addresses charges and concerns about his finances. He defends his own labor, austerity and frugality as means to advance the end of maintain a ministry to those of his charge. This he contrasts with the case of ministers with settled charges who play the ecclesiastical politics.

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An Humble Attempt in Defence of Reformation Principles; Particularly on the Head of the Civil Magistrate.

James Dodson

1770-John Fairley.-This text is a theological defense of the Reformed Presbytery’s stance on the nature and origin of civil magistracy. Fairly writes to refute John Goodlet, a Seceder minister who argued that government is founded exclusively on the law of nature and human reason rather than divine revelation. The author contends that while reason acknowledges the necessity of order, the office of the magistrate is a divine institution explicitly established by God’s preceptive will in the Bible. Fairly rejects the idea that secular reason should be the supreme rule for society, asserting instead that the Holy Scriptures provide the only perfect standard for both religious and civil duties. He specifically identifies Genesis 9:6 as the biblical foundation for civil authority, proving that God, not human invention, authorized the power of the state. Ultimately, the work aims to vindicate reformation principles by maintaining that a lawful magistrate in a Christian land must be qualified according to scriptural requirements.

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APPENDIX III.

James Dodson

1883-David Steele.-This Appendix addresses numerous charges leveled by his opponents in an exercise of self-defense together with a defense of undertaking self-defense against unjust charges. One of the most significant revelations he makes has to do with charges that he had personal animus toward James R. Willson. 

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APPENDIX IV.

James Dodson

1883-David Steele.-This Appendix discusses the difference between testimony and law both as a necessary understanding for distinguishing the Gospel from the Law as well as providing insight into why we need historical testimony if we would maintain our ecclesiastical identity as Covenanters.

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The Covenant of Life Opened: Or, A Treatise of the Covenant of Grace,

James Dodson

1655-Samuel Rutherfurd.-This is the first volume written by Rutherfurd on the subject of Covenant Theology. In it, he masterfully develops the doctrine of both the Covenant of Works and the Covenant of Grace. In addition, he expounds upon the Covenant of Redemption from eternity between the Father and the Son. He also deals extensively with the concept of Federal holiness and its implications for infant baptism.

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Thomas Sproull (1803-1892)

James Dodson

Born near Lucesco, Westmoreland County, Pennsylvania, September 15, 1803.  He received his early education in a private Academy, and graduated from the Western University of Pennsylvania in 1829.  He studied theology...

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An Alarm Unto A Secure Generation;

James Dodson

1780-John Howie.-In this very interesting and curious piece, the great biographer of the Covenanters records the appearances of comets, and other heavenly signs and, then, relates them to events on earth to show that they are portends of God. Howie also has a discussion of earthquakes and their place in the economy of history and revelation. Although this view is downplayed today, as Howie shows, it was a rather common view amongst early Reformers. This second edition was published posthumously, in 1809, with additions from Howie and the editor [likely John Calderwood].

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Private Social Prayer:

James Dodson

1840-Andrew Symington.-In this discourse, Symington addresses the duty and privilege of prayer particularly as a private social exercise ("where two or three are gathered"). He gives both reasons and petitions for the matter of such private prayer gatherings. This covers much of devotional concern, including method of prayer.

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