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Database

Letter IV.

James Dodson

1852-Gilbert McMaster.-SUBJECT STATED—VERSIONS—ARGUMENTS—DIVINE INSTITUTION—SUITABLENESS OF MATTER—EXCELLENCE—HUMAN COMPOSITIONS NOT APPOINTED—BAD ARGUMENTS—EVIL TENDENCY OF PREFERRING HUMAN TO INSPIRED SONGS—SUMMARY.

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Letter V.

James Dodson

1852-Gilbert McMaster.-SCRIPTURE OUR ONLY RULE—COL. 3:16 CONSIDERED—DEMANDS ANSWERED—NEW MERCIES REQUIRE A NEW SONG—BOOK OF PSALMS ABROGATED—CANNOT BE SUNG IN TRUTH—MAY SING AS WELL AS PRAY IN OUR OWN WORDS—BOOK OF PSALMS OBSCURE—INADEQUATE—MODERN HYMNS MORE FAVOURABLE TO REVIVALS—MORE ELEGANT IN DICTION—WATTS HAD AS GOOD A RIGHT TO MAKE PSALMS AS DAVID—CURSING PSALMS—CHRIST NOT NAMED IN THEM.

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A Reply to Morton on Psalmody: To Which is Added A Condensed Argument for the Exclusive Use of an Inspired Psalmody.

James Dodson

1851-Robert J. Dodds (1824-1870).-This is the last salvo in a series of 19th century books on the war over exclusive psalmody amongst various groups of Presbyterians. Dodds takes up the cause of God and truth against hymn singer George Morton and examines the merits of his criticisms on John T. Pressly's work on behalf of Psalmody.

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Preface to the Bay Psalm Book

James Dodson

1640-Richard Mather (1596-1669).-An essay affixed as a preface to the Bay Psalm Book (1640), almost certainly the work of Richard Mather (one of the translators), explaining the philosophy of translation employed together with reason why literalism is to be preferred over smoothness in metrical psalmody.

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Sermon Two.-2 Thess. 2:2.

James Dodson

We come now to the matter of the apostle’s caution, which is in the second verse: ‘That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.’

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Sermon Four.-2 Thess. 2:4.

James Dodson

In this matter of Antichrist we have made this progress:—First, That he arose upon and by a falling away from, the ancient pure state of Christianity. Secondly, That the Holy Ghost points him out by his names and titles, which are two:—‘the man of sin,’ wherein he is resembled to Antiochus; and ‘the son of perdition,’ wherein he is resembled to Judas.

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