1814-Alexander McLeod.-This chapter discusses the period of the seals between the reign of Domitian and the rise of Constantine. There is herein a careful examination of the context and symbols of this period.
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After the doctrine of Antichrist, and God’s dreadful spiritual judgments on his abettors and followers, the apostle interposeth some matter of consolation to the Thessalonians; as before he comforted them from their election, so now from their vocation.
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1814-Alexander McLeod.-In this lecture, McLeod speaks of the period of the trumpets. In it, he chronicles the course of the Roman empire after Constantine until its eclipsing by the Vandals and Huns.
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1846-John Black.-This is a very good summary of Black's discourses on baptism. The first portion defends the doctrine of infant baptism; the second portion is devoted to the defense of sprinkling as a proper mode of baptism.
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The apostle, after he had comforted the Thessalonians, he exhorteth them to constancy in the truth, whatever temptations they had to the contrary.
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1807-Thomas McCrie (1772-1835).-An apology for writing this indictment of the Anti-Burgher Testimony of 1804 on the head of civil magistracy and its relation to the church.
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1807-Thomas McCrie (1772-1835).-An explanation of the point in contention together with the assertion that the position taken by the author is not new or novel within Presbyterian and Reofrmed circles.
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1807-Thomas McCrie (1772-1835).-A discussion of the importance of confessions and testimonies and their relation to the terms of communion in ecclesiastical communion.
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1807-Thomas McCrie (1772-1835).-A discussion of the problems that were incorporated in the New Seceder Testimony (1804) and the problems that they present.
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1807-Thomas McCrie (1772-1835).-A discussion of the purpose of Judicial Testimonies and the need for them to include history as part of the terms of communion in the church.
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1807-Thomas McCrie (1772-1835).-This chapter explains what it means for reformation to be national and public and not merely a sectarian affair.
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1814-Alexander McLeod.-This chapter develops the interpretation of two of the Wo trumpets. This lecture involves a detailed exposition of the rise of Islam and its place in prophecy.
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The apostle—1. Giveth thanks for their election and vocation, vers. 13, 14. 2. Exhorteth them to stick fast to the truths delivered by epistles, or word of mouth, ver. 15. 3. Prayeth for them, in the words now read. So that is the third means of confirming their faith in the truth of the gospel; prayer to God for them.
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1814-Alexander McLeod.-In this chapter, M'Leod discusses the seventh trumpet and the wo that accompanies it. This chapter gives a survey of the historical events amongst the European powers and their prophetic significance until Napoleon.
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We come now to the second branch, the ground of audience and success in prayer: ‘Which hath loved us, and given us everlasting consolation, and good hope through grace.’
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1814-Alexander McLeod.-An explanation of the meaning of the seven vials. This lecture includes many insights into prophetic interpretation and some hints on further study. M'Leod introduces much preparatory material for what follows.
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1853-William L. Roberts.-An excellent overview of Reformed Presbyterian principles set in a catechetical form. Roberts covers many forgotten and neglected topics which are of important to the life and identity of the Covenanter church.
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We now come to the third ground of audience and acceptance. He hath given us ‘good hope through grace.’ This showeth how we entertain the everlasting consolation offered in the gospel—with good hope, and this wrought in us by God.
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1807-Thomas McCrie (1772-1835).-A discussion of the difference between civil and ecclesiastical authority and the role of the civil authority with respect to the church with a survey of the historical postion of Protestants.
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1807-Thomas McCrie (1772-1835).-A discussion of the relation between the civil magistrate and the church and how their respective interests should coincide.
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