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1879-David Steele. Originally written in 1871, this was re-written to expand upon the fruit of the “American” RP “Covenant of 1871,” showing its defects and departures from Covenanter principles.
Read More1879-David Steele.-A second edition of the principles of the Scottish Second Reformation against the “American” RP “Covenant of 1871.”
Read More1882-David Steele.-A brief article on Sabbath keeping and why calling the day “Sunday” is inappropriate.
Read More1883-David Steele.-An autobiographical account of David Steele’s long life and career as a theological gadfly, advancing historic Covenanter principles, to his wandering Reformed Presbyterian brethren.
Read More1885-David Steele.-A Thanksgiving sermon.
Read More1885-David Steele.-A defense against false accusations with reflections on the arrogance of youth and the ungratefulness often shown to teachers by their erstwhile students.
Read More1885-David Steele.-On Covenanter identity, the American “civil” war and matters of taxation.
Read More1886-David Steele.-A sketch of RP history with special emphasis on the formation of the Reformed Presbytery (i.e., “Steelite”), in 1840, and its 19th century contendings.
Read Moreca. 1885-David Steele.-A defense of the practice of lining in the singing of the Psalms. Mr. Steele explains how the principle of charity ought to work in the public worship of the church.
Read More1822-Alexander McLeod.-Here is a very interesting glimpse of McLeod’s understanding of the future prospect of the Jews. This address contains a mixture of then current events in the world of the Hebrews of the diaspora. One of the proposals was creating a society,, or village, for Jews that converted to Christianity since they were no longer welcome amongst their own people but were not able to assimilate with Gentiles.
Read More1822-Alexander McLeod.-This series of articles contains a detailed exegetical examination of Romans 8:18-23, written in order to counter many of the claims made by Universalists, or Restorationists, against the doctrine of eternal punishment. In the course of making his argument, McLeod discusses several ancillary doctrines, such as that of adoption.
Read More1822-Alexander McLeod.-In this article, McLeod explores the doctrine of providence and he does so with an eye to discussing the place of evil and sin in the providential government of God. His concern is to preserve the doctrine of an all pervading providence while explaining why God is neither the author nor approver of the sinfulness of men.
Read More1823-Alexander McLeod.-In this letter, McLeod addresses the outbreak of Yellow fever, in New York. He discusses it as from the afflicting hand of God and counters the notion that God does not afflict the children of men. He ably shows that judicial punishments are not part of the Old Testament ceremonial economy but reflect the common operations of God toward sinful men since the beginning of time.
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