1842-James M. Willson.-In this chapter, Willson applies the biblical principles held by Covenanters to evaluate the United States and its Constitituion.
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1842-James M. Willson.-A series of conclusions for all Covenanters drawn from the principles set forth in the earlier chapters.
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1842-James M. Willson.-A series of appendices containing quotes and comments relating to the mediatorial reign of Christ over the nations.
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1687-Alexander Shields.-Shields explains both the title and the intent of this book in its historical setting and its relation to earlier works of similar import.
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1687-Alexander Shields.-An explanation of the scope and purpose of this book as the production of those committed to the witnessing church.
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1687-Alexander Shields.-This covers the earliest period of Scottish history including its first encounters with the Christian religion and its special place in the history of the Gentile churches.
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1687-Alexander Shields.-A survey of earlier Scottish history showing that the Scots have always been disposed to religious and civil liberty in contrast to Romanism.
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1687-Alexander Shields.-This portion contains the contendings of the church against popery and in favor of true religion and liberty.
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1687-Alexander Shields.-An historical survey showing the struggle of the Church of Scotland on behalf of the kingly prerogatives of Christ prior to the second reformation (1570-1638).
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1687-Alexander Shields.-In this section, Shields surveys the period of the second reformation and its various attainments demonstrating the purity and fidelity of this period (1638-1660).
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1687-Alexander Shields.-A history of the testimony bearing of the Covenanters during the period of the Restoration (1660-1687), including the "Killing Times."
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1687-Alexander Shields.-An overview of the causes of the sufferings of the Covenanters during the period after the restoration, commonly called the "Killing Times."
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1687-Alexander Shields.-An introduction to the several chapters defending the points of the present testimony maintained by the Covenanters during the killing times.
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1649-George Gillespie.-An excellent presentation of the need for using good and necessary consequences for both doctrinal and praictcal matters.
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1649-George Gillespie.-This essay demonstrates that there was a distinction between civil and ecclesiastical government amongst the Jews.
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1649-George Gillespie.-In this essay, Gillespie explains and defends the use of a table in the celebration of the Lord's supper. This is an authoritative exposition of this subject.
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1649-George Gillespie.-An essay defending the practice of Presbyterians ordaining through the laying on of the hands of multiple presbyters.
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1649-George Gillespie.-An essay explaining what constitutes heresy and why heresies are useful to the church together with why they should be resisted by the orthodox.
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1649-George Gillespie.-An essay warning men to keep to a confessional moderation and avoid claims to "new light" which often breed errors and heresies. This is a welcome antidote to those who claim that every change represents the church reforming.
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1649-George Gillespie.-An essay arguing for the desirability of achieving both a certain and stable grasp of the true religion.
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