1883-David Steele.-This section concerns the two parties contending in the world (the seed of the serpent and the seed of the woman), the need for creeds and terms of communion and the decline that arises from abandoning ecclesiastical standards (1650-1863).
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1823-John Dow.-An historical account of the disturbance in the Scottish RP church and the removal of the Auchensaugh Renovation from the fourth term of communion.
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1883-David Steele.-This section concerns the toleration of occasional hearing, abandonment of the Auchensaugh Renovation as a term of communion and remodeling of the Testimony of the RP church, in Scotland, to exclude history as a term of communion (1796-1822).
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1806-Alexander McLeod.-A brief series of remarks designed to impress upon the reader the importance of having some knowledge of the constitution and government of the church of Christ.
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1806-Alexander McLeod.-Questions regarding the source of information regarding the constitution of church government and the place of reason in theological endeavor.
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1806-Alexander McLeod.-Questions regarding the nature of the society that is called “the church” and the benefits to be found in such society.
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1806-Alexander McLeod.-Questions on whether or not there is a prescribed government for the church.
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1806-Alexander McLeod.-Questions regarding various church offices and their several duties and powers.
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1806-Alexander McLeod.-Questions regarding the several courts of the church, their function, interaction and place in exercising discipline.
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1806-Alexander McLeod.-Questions regarding the object, ends and regulations pertaining to the actions and circumstances in the worship of God.
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1806-Alexander McLeod.-Questions on the degrees of discipline, the ends for which it is to be used and the response that is due to officers in its exercise.
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1806-Alexander McLeod.-A series of technical notes and excurses in support of the catechism.
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1817-James Renwick Willson.-An excellent survey of the various views held concerning the atonement throughout the history of the church showing together with a demonstration of the pervasive belief in vicarious atonement with its relation to the doctrine of predestination. It was written to combat Hopkinsianism.
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1522-Martin Luther.-The great Reformer discusses what we should understand by the proposition that God so loved the world. These sermons discuss the mediation and salvation held forth in Christ.
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1817-James Renwick Willson.-Willson’s dedication shows his great love, respect and early dependence upon the work and ministry of Alexander M’Leod.
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1638-James Melville (1556-1614).-An account of the rise and progress of the First Reformation in Scotland by one intimately involved in spreading the covenanted reformation in the later part of the 16th century. It was published on the eve of the Second Scottish Reformation.
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1638-Alexander Henderson.-This is the sermon preached on the occasion of the excommunicating of several episcopal prelates, at the beginning of the Second Reformation in Scotland, declares wherein true ordination stands and announces the ascendance of a revived jure divino Presbyterianism.
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1549-Henry Bullinger (1504-1575).-A sermon outlining the duties and responsibilities of the magistrates together with a defense of Christians holding this office.
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1883-David Steele.-This section outlines the war against the doctrine of occasional hearing and the developing party spirit seeking compromise with the political world in the United States. These are the events and issues leading up to the Old Light/New Light split, in 1833.
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