1852-Anonymous.-An article which appeared in the Covenanter Magazine, edited by J.M. Willson, which explains why confessional communicant members of the RP church should not attend the ministry of the Word by sectarian ministers outside of the church.
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1852-Anonymous.-An article which appeared in the Covenanter Magazine, edited by J.M. Willson, which defends the practice of confessional communion against the lax and latitudinarian practices creeping into the church.
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1833-Anonymous.-An article taken from the Princeton Review, edited by Charles Hodge, explaining the danger to the souls of recent converts by letting them participate in the sacrament of the Lord's supper and why catechism should precede communion.
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1761-Reformed Presbytery, of Scotland, Ireland and America.-These are the terms of communion as they were adopted by the Reformed Presbytery, in 1761. The American church abandoned them in 1806; the Scottish church in 1822; the Irish church later.
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1880-James Kerr.-A sermon calling for Christians to follow in the footsteps of the flock by adopting the piety, enlightened views and Christian patriotism of the Scottish martyrs.
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1875-John L. Girardeau (1825-1898).-This sermon expounds upon the Regulative principle and its necessity in the life of the church especially in the exercise of ecclesiastical power.
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1875-Thomas Sproull.-A sermon addressing three chief requirements for a legitimate constitution of civil government.
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1852-James W. Shaw.-A communion sermon that addresses matters of ecclesiastical fellowship and the use of terms of communion.
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1820-James Renwick Willson.-An excellent presentation of the doctrine of the Mediatorial reign of Christ and its implications for all nations and kingdoms. This is the Covenanter postmillennial vision.
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1821-James Renwick Willson-This begins with a very pointed response to the rejection of this Review by the editors of the Presbyterian Magazine. What follows Willson’s exposure and critique of Isaac Watts as an antitrinitarian and the implications for church psalmody.
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1821-James Renwick Willson.-A sermon showing that the obligation to civil government as well as the obligations of the civil magistrate are founded and grounded in the Moral Law particularly as it is to be discovered in the Fifth Commandment.
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1819-John Black.-A synodical sermon that explains why the false charity of intercommunion amongst various sects of Christians is contrary to a sound profession and practice of the true religion.
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1810-Gilbert McMaster.-A sermon on national covenanting together with the duty of nations that are favored with the light of the Gospel to engage in this ordinance.
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1803-Samuel Brown Wylie.-A sermon that demonstrates the Scriptural basis for the doctrine of covenanting which also explains how and why social covenanting can bind descending generations.
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1794-John Anderson.-A sermon which explains what happens when men are given over to hearing the ministrations of erroneous teachers. Anderson discusses the doctrines and practical reasons for maintaining confessional integrity by avoiding sectarian ministers or ministers not of one's own communion.
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1779-John Fairley’s Ordination sermon for William Steven. This sermon discusses the nature of the Gospel ministry and why God has entrusted the work of preaching to sinful men.
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1713-James Fraser [of Brae] (1639-1699).-A devastating critique of prelacy and all of its attendant evils and corruptions.
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Robert Traill. On Matthew 7:13, 14.
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Robert Traill. On Matthew 7:13, 14.
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Robert Traill. On Matthew 7:13, 14.
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