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Database

The sin and danger of countenancing the administrations of erroneous teachers pointed out : [in] a sermon preached at Chartiers, in the county of Washington, Pa.

James Dodson

1794-John Anderson.-A sermon which explains what happens when men are given over to hearing the ministrations of erroneous teachers. Anderson discusses the doctrines and practical reasons for maintaining confessional integrity by avoiding sectarian ministers or ministers not of one's own communion.

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Ministerial Work and Sufficiency:

James Dodson

1832-Gilbert McMaster.-In this discourse, McMaster explains the need for the Gospel ministry and considers the doctrine of ordination together with its duties and responsibilities. Throughout he shows the need for reliance upon Christ for the sufficiency of its accomplishment.

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Dedication of Churches.

James Dodson

1885-Thomas Sproull.-A short examination of the unbiblical and anti-confessional practice of dedicating of church buildings. Sproull gives a short series of reasons for rejecting this as a relic of popery and unreformed.

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OUR BANNERS SET UP.

James Dodson

1872-James W. Shaw.-A sermon preached after the administration of the Lord’s supper designed to impress upon the communicants the desirability and necessity of persevering in the covenanted faith of their forefathers. This contains many observations on testimony bearing and the nature of ecclesiastical communion.

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Exposition of the Psalms.

James Dodson

1887-Thomas Sproull.-An excellent lecture on the practice of giving an exposition to the Psalms that are sung in the congregation. In this exercise, the first Psalm to be sung in congregational worship was usually chosen for an extended exposition that sometimes lasted as long as the sermon (from 20 minutes to nearly an hour). In this way, people are encouraged to sing with the understanding as well as the Spirit.  

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The Doctrine of the Atonement.

James Dodson

1810-Alexander M’Leod.-This series of articles appeared in The Christian’s Magazine. M’Leod gives a very good explanation of the orthodox doctrine of the atonement together with a defense of limited atonement, or particular redemption. This was written in the midst of the Hopkinsian controversy and presents a soundly Calvinistic view.

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